Attributions of Judgment or Aeon in Liber 777
Divinatory meanings of Judgment or Aeon
- Number
- 21
- Title
- The Spirit of the Primal Fire
- Correct Image
- Israfel blowing the Last Trumpet. The dead arising from their tombs
- Golden Dawn description
- The three trumps attributed to the
Elemental Paths are perhaps the most difficult to understand. They
represent the action of forces exterior to the experience of
humanity, not the influence of environment but the impact of the
Supernals upon the sublunary.
In the Air we have pure spirit holding in leash the lust of
the flesh. In water, the sublimating power of sacrifice. Here in
Fire, we are shown the cosmic forces concentrating on the pilgrim
from all sides. Judgment is pronounced upon him. He is not the
judge nor does decision rest in his hands. Lazarus cannot emerge
from the Sepulchre until the voice cries out “Come forth}." Nor can he cast aside the conflicting grave—clothes until the command"Loose him! " is given. Man of himself is helpless. The impulse to
ascend must come from above, but by its power he may transcend the
sepulchre of environment and cast aside the trammels of desire. Here
once more, the fiery energy of red burns through the planes. Fiery
scarlet, glowing crimson, burning red are emphasised by the passive
greens.
- Golden Dawn meaning
- Final decision. Judgment. Sentence. Determination of a matter without appeal on its plane.
| Magical Powers of Judgment or Aeon |
| Shalicu |
Liber 231 |
|
| Shabnax-Odobor |
Liber 231 |
|
| The Wand or Lamp, Pyramid of Fire |
Magical Weapon |
The Wand is the elemental weapon of Fire. It is not to be confused with the Wand of Chokmah or Chesed any more than the Cup of Water is to be mistaken for that of Binah. The Elemental weapons are but vice-regents of the true weapons of the Sephiroth. The thurible or lamp is borne by the Dadouchos to consecrate the candidate with fire. The Pyramid of Fire is an altogether minor weapon and is only used in certain ceremonies of uncommon type. |
| Evocation, pyromancy |
Magical Power, Western |
|
| Delay, postponement. Damaging legal ruling. |
|
|
Shin
The Stélé. Nuit, Hadit, their God and Man twins, as a pantacle. Resurrection is hidden in Death.
| Judgment and Hebrew |
| ShYN |
Hebrew Name of Letter |
Tooth, plainly exhibits the fangs of a molar. Symbol of triple flame. The suggestion of devouring, eating, or eating into, is also given. The idea of the ternary shown by the three Yods is borne out by the value of the letter, 300. Yet the letter being one letter, the doctrine of the Trinity is implied. Hence its secondary attribution to the element of Spirit. It is also a glyph of the God SHU, whose head and arms, separating SEB and NUIT, form the letter. This connects it with the fire of the Last Judgement (ATU XX). I may here note that SHU is the God of Air and Heaven; so that part of the idea of the letter is to establish a link between the ideas of fire and air, the two active elements. There is a similar connection between Mem and Tau. The 12th ATU shows a man hanging from a cross, which is the meaning of Tau. |
| ALHYM |
God Name in Assiah |
|
| ASh |
Heaven of Assiah |
ASh is the Hebrew for Fire. |
| Fire |
English of Assiah |
|
| |
Order of Qlippoth |
|
| 496 |
Mystic Number of the Sephiroth |
|
| Hot and dry Fire |
Element & Planetary ruler |
|
| Path joins 8-10 |
Tree of Life |
|
| Perpetual Intelligence |
Path of the Sepher Yetsirah |
|
| Colour Scales of Judgment |
| Glowing orange scarlet |
King Scale of Colour |
 |
| Vermillion |
Queen Scale of Colour |
| Scarlet, flecked gold |
Emperor Scale of Colour |
| Vermillion, flecked crimson and emerald |
Empress Scale of Colour |
| Gods associated with Judgment |
| Thoum-aesh-neith, Mau, Kabeshunt Horus, Tarpesheth |
Egyptian Gods |
| [Serget - the Teeth.] |
The Perfect Man |
| Agni [Tejas], Yama (as God of Last Judgment) |
Hindu |
| Hades |
Greek |
| Vulcan, Pluto |
Roman |
| Mark |
Christian Attributions |
| Other Attributes of Judgement |
| Red poppy, Hibiscus, Nettle |
Plants, real and imaginary |
| Fire Opal |
Precious Stones |
| Olibanum, all Fiery Odours |
Perfumes |
| Nitrates |
Mineral Drug |
| |
Figures related to pure number |
| Those of Fiery triplicity |
Linear figures, geomancy |
| Body |
| Organs of circulation |
The Human Body |
| Fever |
Diseases (Typical) |
| Hindu attributions and Judgment |
| Agni or Tejas - the Red Triangle. |
Five Elements (tatwas) |
| Sanna |
Five Skandhas |
| Blood |
The Body |
| Moving |
Bodily Functions |
| Moving |
Bodily Functions |
| Eastern Thought |
| Fire, |
The Forty Buddhist Meditations |
| Agni-Bhawana |
Hindu and Buddhist results |
| Kan |
Taoism |
| Velle |
Transcendental Morality |
| |
The Four Truths of Buddhism |
| Alphabets and Judgment |
| |
|
Coptic |
| 300 |
|
Arabic |
| 900 |
|
Greek |
| Element of Fire and Judgment |
| Lion (Cherub of Fire) |
Animals, real and imaginary |
| Y |
Letter of the Name |
| Sight |
Sense |
| PYShVN |
River |
| DRVM, South |
Quarters |
| Ohoohatan |
Supreme Elemental King of Fire |
| MYKAL |
Archangel of Fire |
| ShRP |
Rulers of Fire |
| ARAL |
Angels of Fire |
| Djin |
Kings of the Elemental Spirits |
| Atziluth, Archetypal World |
World |
| OB |
Secret Name of the Four Worlds |
| 72 |
Secret Number corresponding to Secret Name of the Four Worlds |
| YVD HYH VYV HYH |
YHVH in the Four Worlds |
| ChYH |
Parts of the Soul |
| Paimon |
Demon King |
| |
The alchemical Elements |
| Right Lower Point |
Attribution of the Pentagram |
| Sh - 300 |
Hebrew Letter |
| Fire |
Yetsiratic Attribution |
| |
Geomantic Intelligence |
| Salamanders |
Legendary Orders of Being |